The Watchmen

NBA and WNBA back Lean In Girls program that tells facilitators not to call participants 'girls'

Fox News · October 15, 2026
NBA and WNBA back Lean In Girls program that tells facilitators not to call participants 'girls'
Source:Fox News

Summary

The NBA and WNBA have promoted Lean In Girls, a free leadership program for girls ages 11–15 developed by Sheryl Sandberg’s Lean In organization. A 2023 facilitator handbook reportedly advises adults to use gender-neutral terms, invite pronoun sharing, accommodate participants exploring gender identity, and teach concepts such as social power and allyship. Santa Clara Unified School District used the program at Buchser Middle School and considered expanding it. Lean In, the leagues, and the district did not provide substantive answers about curriculum review, implementation, or parental notification.

Watchmen Signals

Biblical Relevancy
Relevant
Biblical Prophecy
No
News Urgency
Routine

Biblical Context

The program’s treatment of sex, gender identity, language, and instruction of minors connects meaningfully with several biblical teachings, although Scripture does not address this modern curriculum or its terminology directly. Genesis 1:27 presents humanity as created by God as male and female, grounding a biblical account of sex and human identity in creation. That passage is relevant to the handbook’s reported effort to avoid the word “girls” and to accommodate participants exploring gender identity. It does not, by itself, resolve every question about how schools should structure programs or speak respectfully to individual students. Jesus likewise refers to humanity’s creation as male and female in Matthew 19:4–6. In context, He is teaching about marriage rather than designing an educational policy, so the connection is a broader theological framework rather than a direct commentary on this program. Deuteronomy 6:6–7 assigns parents a central role in teaching children and forming them through repeated instruction. Ephesians 6:4 similarly calls parents to bring children up in the discipline and instruction of the Lord. These passages make parental awareness and involvement an important consideration when schools introduce instruction touching on identity, morality, and human sexuality. They do not establish a specific legal requirement for consent, and the supplied text does not prove that parental notification was absent. The reported focus on challenging stereotypes, identifying bias, and practicing allyship can also be evaluated alongside the Bible’s commands to pursue truth and impartial justice. Ephesians 4:25 urges truthful speech, while James 2:1–9 condemns partiality. Those principles support honesty, fairness, and respect for every student, but they do not automatically validate or reject the program’s particular account of social power or gender inclusion. Scripture therefore provides a meaningful framework for assessing the curriculum’s view of human identity, truthfulness, parental responsibility, and treatment of others; it does not identify this initiative as a prophetic event.

Biblical Sources

Scripture references supporting the biblical context above.

Places ongoing instruction of children within the responsibilities of parents, making it relevant to transparency and family involvement when schools address identity and morality.

Commands truthful speech, a relevant principle when evaluating public descriptions of a program, curriculum disclosure, and communication with families.

Instructs parents to bring up children in disciplined and godly instruction, supporting consideration of parental responsibility in children’s formation.

Describes humanity as created by God as male and female, providing the foundational biblical account relevant to the program’s treatment of sex and gender identity.

Condemns partiality and calls for impartial treatment, offering a biblical standard for assessing claims about inclusion, social power, and treatment of students.

Jesus appeals to the creation of humanity as male and female in teaching about marriage; the connection to the curriculum is theological and contextual rather than a direct policy instruction.

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