The Watchmen

United Airlines CEO wants a wealth tax, but Americans deserve to keep their legacy

Fox News · October 25, 2026
United Airlines CEO wants a wealth tax, but Americans deserve to keep their legacy
Source:Fox News

Summary

United Airlines CEO Scott Kirby reportedly supports a national wealth tax and an inheritance tax approaching 100% above an unspecified threshold. The opinion writer, Julio Gonzalez of Engineered Tax Services, argues that such policies could force owners of illiquid businesses and other assets to borrow, sell property, or divert capital to meet tax demands. He defends inheritance, property rights, entrepreneurship, and family legacy while acknowledging concerns about entrenched wealth and unequal opportunity. No detailed legislation or enacted policy is presented.

Watchmen Signals

Biblical Relevancy
Relevant
Biblical Prophecy
No
News Urgency
Routine

Biblical Context

The proposal brings two legitimate biblical concerns into tension: the protection of property and family provision, and the responsibility of governing authorities to administer public obligations justly. Exodus 20:15 prohibits theft, while Proverbs 13:22 presents leaving an inheritance to descendants as a recognized form of family provision. These passages support taking property rights and generational responsibility seriously, although neither passage establishes that all private wealth must be protected from taxation or that every inheritance is morally desirable. Acts 5:4 is also important because Peter tells Ananias that the property remained his before the sale and that the proceeds were at his disposal afterward. In context, the passage indicates that the believers' sharing was not based on the abolition of private ownership; the sin was deception. That offers a limited biblical distinction between voluntary generosity and compulsory confiscation. It should not be treated as a complete modern tax policy. Romans 13:1-7 recognizes governmental authority and specifically mentions taxes and revenue, while also requiring rulers to exercise their authority as servants for public good. Thus Scripture does not present taxation as inherently illegitimate, but it does place government under moral accountability. The article's concern that government should justify sweeping claims on private wealth connects to this principle, though Scripture does not specify a wealth-tax rate or inheritance-tax threshold. The article's emphasis on productive work and investment has partial support in 2 Thessalonians 3:10-12, where able people are urged to work responsibly rather than live disorderly lives. That teaching addresses personal responsibility, not the taxation of business assets, and it does not imply that people unable to work should be denied help. The account of Naboth's vineyard in 1 Kings 21:1-16 further warns against rulers using power to seize a person's property for the benefit of the powerful. The comparison is limited: a lawful tax is not equivalent to Ahab's corrupt confiscation, but the passage illustrates why government authority must not become arbitrary or predatory. Overall, Scripture meaningfully addresses the underlying questions of ownership, inheritance, work, generosity, taxation, and governmental restraint. It does not endorse the article's broader economic conclusions wholesale, nor does it prescribe a particular tax system.

Biblical Sources

Scripture references supporting the biblical context above.

Naboth's vineyard illustrates the biblical condemnation of rulers who use authority to obtain private property unjustly; the analogy is limited because corrupt seizure is not identical to lawful taxation.

The passage supports the article's emphasis on responsible work and productive contribution, while addressing personal conduct rather than prescribing a tax policy.

Peter's statement that the property and its proceeds remained at the owners' disposal distinguishes voluntary sharing from an obligation imposed by the Christian community.

The prohibition against stealing supports the article's concern that property claims and government seizure should be treated seriously, while not resolving the legitimacy of taxation.

The proverb recognizes the possibility of leaving an inheritance to descendants, directly relating to the article's defense of family legacy and intergenerational provision.

Paul recognizes governmental authority and explicitly refers to taxes and revenue, while also framing rulers as accountable servants concerned with public order and good.

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